| Title | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
| Type | Edited Book |
| Language | undefined |
| Date | 2023 |
| Publication Place | New York |
| Publisher | Routledge |
| Categories | Tradition and Reception, al-Fārābī, Aristotle |
| Author(s) | Katja Krause , Luis Xavier López-Farjeat |
| Publisher(s) | |
| Translator(s) |
| This volume brings together contributions from distinguished scholars in the history of philosophy, focusing on points of interaction between discrete historical contexts, religions, and cultures found within the premodern period. The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths—Judaism, Islam, and Christianity. By emphasizing premodern philosophy’s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. The contributors cover many topics ranging from the aims of Aristotle’s cosmos, the adoption of Aristotle’s Organon by al-Fārābī, and the origins of the Plotiniana Arabica to the role of Ibn Gabirol’s Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon’s adaptation of Avicenna for use in his moral philosophy, and beyond. The volume’s focus on "source-based contextualism" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy. |
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| Title | How Light Makes Color Visible. The Reception of Some Greco-Arabic Theories (Aristotle, Avicenna, Averroes) in Medieval Paris, 1240s–50s |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
| Pages | 181-224 |
| Categories | Aristotle, Avicenna, De anima, Tradition and Reception |
| Author(s) | Therese Scarpelli Cory |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5610","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5610,"authors_free":[{"id":6512,"entry_id":5610,"agent_type":"person","is_normalised":1,"person_id":1760,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Therese Scarpelli Cory","free_first_name":"Therese ","free_last_name":"Scarpelli Cory","norm_person":{"id":1760,"first_name":"Therese Scarpelli","last_name":"Cory","full_name":"Therese Scarpelli Cory","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1050852745","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Therese Scarpelli Cory"}}],"entry_title":"How Light Makes Color Visible. The Reception of Some Greco-Arabic Theories (Aristotle, Avicenna, Averroes) in Medieval Paris, 1240s\u201350s","title_transcript":"","title_translation":"","main_title":{"title":"How Light Makes Color Visible. 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The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths\u2014Judaism, Islam, and Christianity.\r\n\r\nBy emphasizing premodern philosophy\u2019s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. 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| Title | Revisiting Averroes’ Influence on Western Philosophy |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | LWATI: A Journal of Contemporary Research |
| Volume | 19 |
| Issue | 1 |
| Pages | 174-194 |
| Categories | Aristotle, Averroism, Tradition and Reception |
| Author(s) | Anthony Raphael Etuk |
| Publisher(s) | |
| Translator(s) |
| Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted. |
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| Title | Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets |
| Type | Article |
| Language | undefined |
| Date | 2022 |
| Journal | Revue des Sciences Philosophiques et Théologiques |
| Volume | 106 |
| Issue | 1 |
| Pages | 3-36 |
| Categories | Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect |
| Author(s) | Elisa Coda |
| Publisher(s) | |
| Translator(s) |
| This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas. |
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| Title | Revisiting Averroes' Influence On Western Philosophy |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | LWATI: A Journal of Contemporary Research |
| Volume | 19 |
| Issue | 1 |
| Pages | 174-194 |
| Categories | Averroism, Latin Averroism, Tradition and Reception, Aristotle |
| Author(s) | Anthony Raphael Etuk |
| Publisher(s) | |
| Translator(s) |
| Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted. |
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| Title | La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval |
| Translation | The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world |
| Type | Article |
| Language | Spanish |
| Date | 2021 |
| Journal | Endoxa |
| Volume | 48 |
| Pages | 15-46 |
| Categories | Aristotle, Commentary, Nicomachean ethics, Tradition and Reception, Plato, Albert, Aquinas |
| Author(s) | Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
| El pensamiento ético de Averroes apenas ha sido estudiado y ello a pesar de que es el nico filósofo islámico medieval del que se conserva un Comentario a la principal obra ristotélica sobre el tema, la Ética nicomáquea. El eje del presente trabajo es precisamente un nuevo análisis de ese Comentario a través de los conceptos de eudaimonía o felicidad, philía o amistad y tò díkaion o justicia.Averroes subraya los aspectos sociales y políticos apuntados por Aristóteles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso ético. Asimismo, señala la preocupación de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexión entre ética y política. Tiene, sin embargo, la hegemonía la política.Finalmente se considera este aspecto desatendido hasta ahora en la historiografía medieval: fue gracias al pensador andalusí como se produjo en el Occidente latino la recepción de la Ética nicomáquea de Aristóteles, obra que penetró en los círculos filosóficos y también en la cultura bajomedieval. La favorable acogida de los dos rincipales teólogos cristianos de la Edad Media, Alberto Magno y Tomás de Aquino, al Comentario de Averroes, traducido al latín por un obispo, ayudó a su difusión en el mundo medieval y más tarde en el Renacimiento. The ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimonía or happiness, philía or friendship and tò díkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle’s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance. |
{"_index":"bib","_type":"_doc","_id":"5565","_score":null,"_source":{"id":5565,"authors_free":[{"id":6459,"entry_id":5565,"agent_type":"person","is_normalised":1,"person_id":756,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Andr\u00e9s Mart\u00ednez Lorca","free_first_name":"Andr\u00e9s Mart\u00ednez ","free_last_name":"Lorca","norm_person":{"id":756,"first_name":"Andr\u00e9s","last_name":"Mart\u00ednez Lorca","full_name":"Andr\u00e9s Mart\u00ednez Lorca","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047955687","viaf_url":"https:\/\/viaf.org\/viaf\/51730671","db_url":"","from_claudius":1,"link":"bib?authors[]=Andr\u00e9s Mart\u00ednez Lorca"}}],"entry_title":"La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval","title_transcript":"","title_translation":"The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world","main_title":{"title":"La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"},"abstract":"El pensamiento \u00e9tico de Averroes apenas ha sido estudiado y ello a pesar de que es el nico fil\u00f3sofo isl\u00e1mico medieval del que se conserva un Comentario a la principal obra ristot\u00e9lica sobre el tema, la \u00c9tica nicom\u00e1quea. El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":[2021]}
| Title | Mémoire, Représentation et signification chez Averroès. Une proposition de lecture |
| Type | Book Section |
| Language | French |
| Date | 2021 |
| Published in | Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia |
| Pages | 93–106 |
| Categories | Aristotle, Tradition and Reception |
| Author(s) | Carla Di Martino |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5027","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5027,"authors_free":[{"id":5767,"entry_id":5027,"agent_type":"person","is_normalised":1,"person_id":1258,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Carla Di Martino","free_first_name":"Carla","free_last_name":"Di Martino","norm_person":{"id":1258,"first_name":"Carla","last_name":"Di Martino","full_name":"Carla Di Martino","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/136769950","viaf_url":"https:\/\/viaf.org\/viaf\/2805736","db_url":"","from_claudius":1,"link":"bib?authors[]=Carla Di Martino"}}],"entry_title":"M\u00e9moire, Repr\u00e9sentation et signification chez Averro\u00e8s. Une proposition de lecture","title_transcript":"","title_translation":"","main_title":{"title":"M\u00e9moire, Repr\u00e9sentation et signification chez Averro\u00e8s. Une proposition de lecture"},"abstract":"","btype":2,"date":"2021","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.SA-EB.5.126086","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1258,"full_name":"Carla Di Martino","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5027,"section_of":5026,"pages":"93\u2013106","is_catalog":null,"book":{"id":5026,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle\u2019s De memoria et reminiscentia","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"Aristotle\u2019s De memoria et reminiscentia (\u201cOn Memory and Recollection\u201d) is the oldest surviving systematic study of the nature of human memory. Forming part of Aristotle\u2019s other minor writings on psychology that were intended as a supplement to his De anima (\u201cOn the Soul\u201d) and known under the collective title Parva naturalia, Aristotle\u2019s De memoria et reminiscentia gave rise to a vast number of commentaries in the Middle Ages. The present volume offers new knowledge on the medieval understanding of Aristotle\u2019s theories on memory and recollection across the linguistic traditions including the Byzantine Greek, Latin and Arabic reception.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5026,"pubplace":"Turnhout","publisher":"Brepols","series":"Studia artistarum","volume":"47","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2021]}
| Title | De la faculté rationnelle: l’original arabe du Grand Commentaire (Sharh) d’Averroès au De anima d’Aristote (III, 4-5, 429a10-432a14) |
| Type | Monograph |
| Language | French |
| Date | 2021 |
| Publication Place | Rome |
| Publisher | Aracne |
| Series | Flumen Sapientiae |
| Volume | 15 |
| Categories | Aristotle, Commentary, De anima, Tradition and Reception |
| Author(s) | Colette Sirat , Marc Geoffroy , Averroes |
| Publisher(s) | |
| Translator(s) |
| Depuis le Moyen Âge, le Grand Commentaire d’Averroès au De anima d’Aristote n’était connu des philosophes occidentaux que dans sa version latine, datant du XIIIe siècle. Des gloses en arabe dictées à des élèves philosophes juifs et espagnols au XVe siècle, ont été transcrites en caractères hébraïques et conservées dans un manuscrit de la Bibliothèque Estense de Modène. Le texte de ces gloses n’est pas identique à l’original arabe traduit en latin, mais elles portent témoignage de versions multiples et différentes. L’édition de la partie du Commentaire traitant de l’intellect est proposée ici. |
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| Title | Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia |
| Type | Edited Book |
| Language | undefined |
| Date | 2021 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Studia artistarum |
| Volume | 47 |
| Categories | De anima, Commentary, Aristotle, Tradition and Reception |
| Author(s) | Véronique Decaix , Christina Thomsen Thörnqvist |
| Publisher(s) | |
| Translator(s) |
| Aristotle’s De memoria et reminiscentia (“On Memory and Recollection”) is the oldest surviving systematic study of the nature of human memory. Forming part of Aristotle’s other minor writings on psychology that were intended as a supplement to his De anima (“On the Soul”) and known under the collective title Parva naturalia, Aristotle’s De memoria et reminiscentia gave rise to a vast number of commentaries in the Middle Ages. The present volume offers new knowledge on the medieval understanding of Aristotle’s theories on memory and recollection across the linguistic traditions including the Byzantine Greek, Latin and Arabic reception. |
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| Title | Vérité et validité d’Averroès à l’aristotélisme renaissant |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 83–92 |
| Categories | Aristotle, Tradition and Reception, Relation between Philosophy and Theology |
| Author(s) | Ali Benmakhlouf |
| Publisher(s) | |
| Translator(s) |
| La théorie de la « double-vérité » fut un immense contresens apposé par Thomas d’Aquin sur l’oeuvre d’Averroès dans laquelle elle ne se trouve pas. Le présent article déplace les enjeux vers la notion de validité en explorant la double stratégie qui se met en place chez Averroès : 1) montrer que la sagesse (ḥikma) dont parle le Coran est la philosophie la plus haute, celle qui fait usage de la démonstration ; 2) promouvoir la démonstration comme outil de validité du savoir. L’auteur rappelle le moment inaugural d’al-Kindī, qui met en place la démarche scientifique et s’intéresse donc à la validité et à la forme des arguments, avant de se concentrer sur Averroès et la mise en cohérence du vrai et du valide qui s’opère dans le Discours Décisif. L’article s’achève sur les prolongements de la question de la validité à la Renaissance. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/543 |
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| Title | A New Manuscript Source for Pomponazzi's Theory of the Soul from his Paduan Period |
| Type | Article |
| Language | English |
| Date | 1951 |
| Journal | Revue Internationale de Philosophie |
| Volume | 5 |
| Issue | 16 (2) |
| Pages | 144-157 |
| Categories | Tradition and Reception, Averroism, Latin Averroism, Aristotle |
| Author(s) | Paul Oskar Kristeller |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/23932355 |
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| Title | An unpublished late thirteenth-century commentary on the Nicomachean Ethics of Aristotle |
| Type | Article |
| Language | English |
| Date | 1959 |
| Journal | Traditio |
| Volume | 15 |
| Pages | 299-326 |
| Categories | Aristotle, Commentary, Nicomachean ethics, Tradition and Reception |
| Author(s) | Kimon Giocarinis |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/27830388 |
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| Title | Aristotle and the Arabic Tradition |
| Type | Edited Book |
| Language | English |
| Date | 2015 |
| Publication Place | Cambridge |
| Publisher | Cambridge University Press |
| Categories | Aristotle, Surveys, Tradition and Reception |
| Author(s) | Ahmed Alwishah , Josh Hayes |
| Publisher(s) | |
| Translator(s) |
| This volume of essays by scholars in ancient Greek, medieval, and Arabic philosophy examines the full range of Aristotle's influence upon the Arabic tradition. It explores central themes from Aristotle's corpus, including logic, rhetoric and poetics, physics and meteorology, psychology, metaphysics, ethics and politics, and examines how these themes are investigated and developed by Arabic philosophers including al-Kindî, al-Fârâbî, Avicenna, al-Ghazâlî, Ibn Bâjja and Averroes. The volume also includes essays which explicitly focus upon the historical reception of Aristotle, from the time of the Greek and Syriac transmission of his texts into the Islamic world to the period of their integration and assimilation into Arabic philosophy. This rich and wide-ranging collection will appeal to all those who are interested in the themes, development and context of Aristotle's enduring legacy within the Arabic tradition. |
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| Title | Aristotle's "Poetics" in the Fourteenth Century |
| Type | Article |
| Language | English |
| Date | 1970 |
| Journal | Studies in Philology |
| Volume | 67 |
| Issue | 3 |
| Pages | 278-294 |
| Categories | Aristotle, Poetics, Commentary, Tradition and Reception |
| Author(s) | William F. Boggess |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/4173682 |
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| Title | Aristotle’s Categories in the Byzantine, Arabic and Latin Traditions |
| Type | Edited Book |
| Language | undefined |
| Date | 2013 |
| Publication Place | Copenhagen |
| Publisher | Det Kongelige Danske Videnskabernes Selskab |
| Series | Scientia Danica, Series H, Humanistica, 8; Publications of the Centre for the Aristotelian Tradition |
| Volume | 5 respectively 2 |
| Categories | Aristotle, Logic, Tradition and Reception |
| Author(s) | Sten Ebbesen , John Marenbon , Paul Thom |
| Publisher(s) | |
| Translator(s) |
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| Title | Aristotle’s Ontology and the Middle Ages: The Tradition of Met., Book Zeta |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Studien und Texte zur Geistesgeschichte des Mittelalters |
| Volume | 110/1 |
| Categories | Tradition and Reception, Aristotle, Metaphysics, Ontology |
| Author(s) | Gabriele Galluzzo |
| Publisher(s) | |
| Translator(s) |
| Focusing on the medieval reception of Book Zeta of Aristotle’s Metaphysics, Volume One of this work offers an unprecedented and philosophically oriented study of medieval ontology against the background of the current metaphysical debate on the nature of material objects. Volume Two makes available to scholars one of the culminating points in the medieval reception of Aristotle’s metaphysical thought by presenting the first critical edition of Book VII of Paul of Venice’s Commentary on Aristotle’s Metaphysics (1420-1424) |
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| Title | Averroes als Aristoteleskommentator |
| Type | Article |
| Language | German |
| Date | 1964 |
| Journal | Zeitschrift der Deutschen Morgenländischen Gesellschaft |
| Volume | 114 |
| Pages | 59–65 |
| Categories | Aristotle, Commentary, Tradition and Reception |
| Author(s) | Helmut Gätje |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/43369708 |
{"_index":"bib","_type":"_doc","_id":"1954","_score":null,"_source":{"id":1954,"authors_free":[{"id":2390,"entry_id":1954,"agent_type":"person","is_normalised":1,"person_id":240,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Helmut G\u00e4tje","free_first_name":"Helmut","free_last_name":"G\u00e4tje","norm_person":{"id":240,"first_name":"","last_name":"","full_name":"Helmut G\u00e4tje","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1021419966","viaf_url":"https:\/\/viaf.org\/viaf\/29561534","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Helmut G\u00e4tje"}}],"entry_title":"Averroes als Aristoteleskommentator","title_transcript":"","title_translation":"","main_title":{"title":"Averroes als Aristoteleskommentator"},"abstract":"","btype":3,"date":"1964","language":"German","online_url":"https:\/\/www.jstor.org\/stable\/43369708","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":240,"full_name":"Helmut G\u00e4tje","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1954,"journal_id":null,"journal_name":"Zeitschrift der Deutschen Morgenl\u00e4ndischen Gesellschaft","volume":"114","issue":null,"pages":"59\u201365"}},"sort":["Averroes als Aristoteleskommentator"]}
| Title | Averroes on intellection and Conjunction |
| Type | Article |
| Language | English |
| Date | 1966 |
| Journal | Journal of the American Oriental Society |
| Volume | 86 |
| Issue | 2 |
| Pages | 76-85 |
| Categories | De anima, Psychology, Tradition and Reception, Aristotle, Intellect |
| Author(s) | Alfred l. Ivry |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/596422 |
| DOI | https://doi.org/10.2307/596422 |
{"_index":"bib","_type":"_doc","_id":"5494","_score":null,"_source":{"id":5494,"authors_free":[{"id":6369,"entry_id":5494,"agent_type":"person","is_normalised":1,"person_id":653,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alfred l. Ivry","free_first_name":"Alfred L.","free_last_name":"Ivry","norm_person":{"id":653,"first_name":"Alfred L.","last_name":"Ivry","full_name":"Alfred L. Ivry","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/172513073","viaf_url":"https:\/\/viaf.org\/viaf\/117886983","db_url":"https:\/\/www.deutsche-biographie.de\/pnd172513073.html","from_claudius":1,"link":"bib?authors[]=Alfred L. Ivry"}}],"entry_title":"Averroes on intellection and Conjunction","title_transcript":"","title_translation":"","main_title":{"title":"Averroes on intellection and Conjunction"},"abstract":"","btype":3,"date":"1966","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/596422","doi_url":"https:\/\/doi.org\/10.2307\/596422","ti_url":"","categories":[{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"}],"authors":[{"id":653,"full_name":"Alfred L. Ivry","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5494,"journal_id":null,"journal_name":"Journal of the American Oriental Society","volume":"86","issue":"2","pages":"76-85"}},"sort":["Averroes on intellection and Conjunction"]}
| Title | Averroes‘ Interpretations of Aristotle’s Metaphysics and their Different Receptions in the Hebrew Philosophical Tradition |
| Type | Book Section |
| Language | English |
| Date | 2017 |
| Published in | Appropriation, Interpretation and Criticism: Philosophical and Theological Exchanges between the Arabic, Hebrew and Latin Intellectual Traditions |
| Pages | 261–278 |
| Categories | Aristotle, Metaphysics, Commentary, Tradition and Reception |
| Author(s) | Mauro Zonta |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5203","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5203,"authors_free":[{"id":5997,"entry_id":5203,"agent_type":"person","is_normalised":1,"person_id":401,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mauro Zonta","free_first_name":"Mauro","free_last_name":"Zonta","norm_person":{"id":401,"first_name":"Mauro","last_name":"Zonta","full_name":"Mauro Zonta","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068186860","viaf_url":"http:\/\/viaf.org\/viaf\/51773741","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Mauro Zonta"}}],"entry_title":"Averroes\u2018 Interpretations of Aristotle\u2019s Metaphysics and their Different Receptions in the Hebrew Philosophical Tradition","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2018 Interpretations of Aristotle\u2019s Metaphysics and their Different Receptions in the Hebrew Philosophical Tradition"},"abstract":"","btype":2,"date":"2017","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.TEMA-EB.4.2017180","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":401,"full_name":"Mauro Zonta","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5203,"section_of":5202,"pages":"261\u2013278","is_catalog":null,"book":{"id":5202,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Appropriation, Interpretation and Criticism: Philosophical and Theological Exchanges between the Arabic, Hebrew and Latin Intellectual Traditions","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"Studying different hermeneutical approaches by Christian philosophers and theologians - such as appropriation, interpretation and criticism - to the Arabic and Hebrew intellectual traditions during the Middle Ages, the fourteen articles contained in this volume show how these processes both challenged and shaped the Western philosophical discourse.\r\nThe contributions in this volume are dedicated to cross-cultural exchanges during the Middle Ages among exponents of the Arabic, Hebrew and Latin philosophical and theological traditions. They draw particular attention to the intellectual approaches which shaped the interplays among these traditions - interplays that were characterized by the contact of various languages being used by people of different religious beliefs in their quest for knowledge: Spanish Jews writing in Arabic, Jews collaborating in the translation of Arabic texts into Latin through the vernacular, Western Muslims whose writings were read mainly by Jews and Christians in Hebrew and Latin, etc. Altogether, the eleven studies contained in this book wish to offer new insights into the rich exchanges of knowledge among communities of learning and their scholarly traditions during the Middle Ages and beyond.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"10.1484\/M.TEMA-EB.5.114029","book":{"id":5202,"pubplace":"Barcelona, Roma","publisher":"F\u00e9d\u00e9ration Internationale des Instituts d'\u00e9tudes M\u00e9di\u00e9vales","series":"Textes et \u00c9tudes du Moyen \u00c2ge","volume":"88","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Averroes\u2018 Interpretations of Aristotle\u2019s Metaphysics and their Different Receptions in the Hebrew Philosophical Tradition"]}
| Title | Between Avicenna and Averroes: Considerations on the Early Aquinas’ Aristotle |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 26 |
| Pages | 211–240 |
| Categories | Avicenna, Aristotle, Thomas, Tradition and Reception |
| Author(s) | Marta Borgo |
| Publisher(s) | |
| Translator(s) |
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